Friday, August 14, 2015

ARTICLE: THE CROWDED INDIAN POLITICAL SPACE

Copyright@shravancharitymission

By Kamlesh Tripathi





THE CROWDED INDIAN POLITICAL SPACE
Caution: 65% of Indian population is below 35 years of age and born after 1979. They want high performance delivered by political parties and not the usual rhetoric divide between –Hindu-Muslim-Sikh-Isaai

    Indian political space is currently going through a state of filthy transformation as the political space for each party in India is gradually reducing because of the increase in number of political parties. And this is only increasing the competition; and competition is always good they say, as it helps the consumer and brings out the best in the marketer, which in this case is the political party. And this mind-boggling competition is only going to intensify further, because of the literacy rate of India that now stands at 74%.

    And, to explain what I want to say, let us compare the current political landscape of India, with that of the erstwhile auto industry of India, and that too before the MNCs walked in. There were then three car manufacturers that used to manufacture Ambassador, Fiat and Standard brand of cars that had defined markets across India where they used to sell a defined volume per annum and go home merrily. There were stray calisthenics about competing and showing aggression in some pockets but by and large these companies had their pockets and markets as vote banks in politics from where they met their targets and were having a ball of a time, as they never spent on product up-gradation, nor research and development and it is a fact that even without that some of these cars had as many as nine lives, just because there was no competition.

    In the same fashion when India got Independence there was only Congress as the major political party in India that kept all other teeny-weeny parties at bay. They were in monopoly and that was one of the reasons why development in India took a back seat, because they kept winning election after election without much of a development. And in fact I hate to say but subtle reality is that had British Empire not ruled India; India would have had a late entry to railroad and many other infrastructure projects.

    Congress had many inborn political advantages, such as low literacy rate and monopoly, so until 1991 when PV Narsimha Rao became the prime minister they never thought seriously about big reforms because their vote banks were safe in the hands of Muslim, Christian, schedule caste and schedule tribe pockets-and so also rural. The voting percentages those days were very low as compared to the total population and so with even the aggregate of minority, schedule caste, schedule tribe and rural votes they could grab power and so they were having a ball of time.

    Jansangh, later on BJP was always considered a party—of, for and by the Upper class Hindus and had stemmed out of the RSS. And since upper caste Hindus were always a divided lot, BJP could never come to power till the nineties at the centre. And this further helped Congress, who kept ruling the country without any big development agenda but by providing lip service and subsidies to the minorities and also by Hindu bashing.

THE POLITICAL SPACE IN 80-90s

    When the multinationals in the auto industry arrived in the nineties, even Indian auto companies improved in quality, new launches, CRM, customer interface and after-sales-service; and so also the markets expanded exponentially. In the same manner with some new political parties entering the fray in eighties and nineties the situation on the ground changed only marginally, as Congress still had the clout but BJP had started breathing formidability. But even with all this politicians of major parties were having a good time.

THE CURRENT POLITICAL SPACE IN INDIA

    In the context of politics the MNCs of politics are the new political parties that are gaining grounds in India, thereby increasing competition in the plinth of the Indian political space. One such party at the national level is AAP which has scared BJP quite badly.

EXAMPLE OF AAM ADMI PARTY

    When AAP started, political bigwigs of India felt it is just a hangover of Anna movement and it will die down but they finally won Delhi quite formidably. That goes to show people were not happy with the existing political dispensation and were looking for an alternative. Today LG of Delhi and Delhi Police try to disparage AAP at the drop of hat and as much as possible under the garb of rule book as if Indian political always moved as per rule book and this is further helping AAP and exposing the dictatorial mindset of BJP.

WHAT IS PLAGUING THE EXISTING PARTIES

Let me put it as pointers:

-        Indian voter is no longer happy with lollipops. They don’t like political arrogance and are clearly looking for talent and not family scions to run India, for the model has failed. Analyse Congress Party’s debacle in the last general elections.

-         You can continue to do caste and minority based politics like the way Congress favours Muslims but this space is getting too crowded as there are other parties like SP and MQM who also favour Muslims so the strategy will have to change and parties will have to deliver big-time to survive. As Muslims and other minorities also want jobs and security. Mind you Congress has already reached a pathetic 44 by not willing to change its strategy.

-        BJP should not remain as a Hindu mascot alone and should work for Indians in India if it wants to serve long term.

-        Parties and governments should desist from entering into privacy of people by quoting some religious idiotism for the public feels the party and the government is not performing and therefore trying to divert attention—a kind of a wag the dog syndrome.

-        Personal touch of leaders will play a big role. Leaders should be approachable and not surrounded by gun toting cops. I should be able to pick up the phone and speak to hitherto arrogant MLA or MP of my area. Currently such politicians are not there but with the burgeoning Indian population and unemployment rate jumping, more youngsters are free to become netas, and mind you they won’t be those unwieldy netas who can’t work without cars, bungalows, and staff. Some trend of this nature is already seen in politicians of AAP party.

-        In times to come political parties will have to move away from political sermons, to service providers role as 65% of your population is below 35 years of age who is not too much interested in your sermons but wants service, as the world has moved towards consumerism.

-        Like the present day auto industry most political parties need to have consumer centres—professionally managed where voters can visit/call/e-mail and lodge their protests.

-        Indian voter has matured and they look for talent and not family run shops.

-        There is need to run political establishments in India in a much more professional and transparent manner, with RTI, transparent accounting system just like large corporations. And, also they will have to perform and cover the nation in a much more professional way which will require a much more talented and professional team. And the party that starts first will get the early bird advantage. Enormous youth power is available for political deliverance in the country. And it will have to be cadre based. Something like RSS—but without religious linkages. And I soon see a great role for Management consultants to enter the political arena in converting political parties into political corporations that run the country. Defence of country from external forces and foreign policies will have to be dealt in special manner.

-         Voting in India should be allowed electronically and even by post for the masses to vote in large numbers and also to stop ballot-cheating as this will improve the variety of politicians.

MEDIA’S ROLE

-        Whosoever comes on a TV screen considers himself as a hero. So stop making heroes of radical leaders of any community. Instead focus on ordinary citizens who are doing great jobs for the country. This should be done across board and not by a particular TV channel to balance TRP ratings.

INDIAN PUBLIC

-         Muslims and Christians often criticise BJP to be a Hindu party. If that is the case more Muslims and Christians should ask for membership of this party to tilt the balance, after all at the end of the day BJP is only an Indian political party—so catch the bull by its horns. And in the same manner if Hindus feel Samajwadi party or Congress are pro minority, more Hindus should join this party to tilt the balance and once this happens the agenda of political parties will move from religious and caste polarization to hard core performance and development.

The whole gamut looks difficult and impossible, but I guess the world carries on, only with the difficult and impossible as the easy is only left behind.


***

Thursday, August 13, 2015

POETRY: THE ART OF SIMPLICITY

Copyright@shravancharitymission

By Kamlesh Tripathi





THE ART OF SIMPLICITY

Happiness lies in the art of simplicity,

Joy lies in the craft of simplicity,

Peace lies in the prowess of simplicity,

And divinity abodes in the womb of simplicity.

*
Simplicity is the panacea for all times,

A tutor for bad times,

A compass for good times,

And a master-key for a lifetime.

*
It is reverse of rigidity,

Averse to autocracy,

Opponent to glamour,

And an enemy of showbiz.

*
In the run up to life,

It was always a game of might,

Where showbiz was hailed,

But simplicity ever stayed.

*
In the mainstays of my life,

Though complexities were galore,

And glamour was endorsed,

Only simplicity was age old.

*
For glamour and showbiz,

Fed on limelight,

Where glamour was gaudy,

And showbiz was shoddy.

Where simplicity looked like a enjoyable hobby.

*
And then one day I realised,

Glamour and showbiz were finite,

Where simplicity was infinite,

*
Is when I enchanted,

Without getting daunted,

To handhold the magic art of simplicity.

***



Tuesday, August 11, 2015

SHORT STORY: THE POWER IN ELDERS BLESSINGS-MAHABHARAT

Copyright@shravancharitymission

By Kamlesh Tripathi




    In the battlefield of Kurukshetra, both forces of Kaurava and Pandava were standing opposite each other and the battle of Mahabharat was about to commence. The forces had set their formation and bowstrings in the battlefield in a state of readiness.

    And it was only a matter of moments before the shunk (conch-shell) would have been blown to announce the battle. When suddenly Dharmaraj Yudhistir disrobed his armour, and kept it in his chariot and along with that he also placed his weapons respectfully. And, thereafter he started walking towards the Kaurava’s army and more specifically towards Bhishma Pitamah.

    Seeing, their eldest brother trying to cross over, and that too without his weapon and armour, Arjun, Bhimsen, Nakul and Sahdev too got off their chariot. They came close to Yudhistir and started walking behind him. And not able to resist, Lord Sri Kirishna too started walking along with the Pandavas. Bhimsen and Arjun were rather worried and decided to ask—‘Maharaj Yudhistir! What is this that you’re doing just before the battle?’

    Yudhistir didn’t reply anything to anyone. Meanwhile Lord Krishna signalled all, to remain quiet and said—‘Dharmaraj Yudhistir always behaves righteously and even now he is doing the same.

    And seeing them crossing over, there was chaos in the Kaurava’s camp. People there started saying, ‘Yudhistir has chicken out seeing our forces and wants to come under the aegis of Bhishma Pitamah.’ Some people even doubted that this could be a ploy to win over Yudhistir by Bhishma Pitamah. The soldiers were thus praising the Kuaravas as with this strategy the battle would have been over even before starting.

    Yudhistir straightaway approached Bhishma Pitamah and offered his Pranam (Hindu way of offering respects with folded hands) and pleaded—‘Pitamah we are forced to wage a battle against you. And therefore please give us permission to do so along with your blessings.’

    Bhishma replied—‘Bharat Shrestra! Had you not come here in this manner, to take my permission for the battle I would have definitely cursed you to a defeat. But now I’m happy with you; and may you attain victory. You can now ask for a vardan (blessing). Parth! Remember man is a slave to his vows, but vow is not anyone’s slave. Kaurava’s have put me under their thumb only because I have taken a vow to save and secure the throne of Hastinapur.

    On this Yudhisir asked—‘Pitamah you are invincible, so how can we win the battle and how can we defeat you?’

    Pitamah requested them to come some other time and ask this question. From there Yudhistir went to their Guru Dronacharya and did pranam and asked for his permission to fight the battle. Acharya Dronacharya said similar things and gave his blessings; but when Yudhistir asked Dronacharya the way to defeat him, then Acharya made it absolutely clear—‘as long as I have my shastra (weapons) in my hands no one can defeat me. But I have a weakness that during the battle if someone reliable as you all gives me the news of a mishap I will keep my bow and arrow aside, and get into meditation. You all can kill me then.’

    Yudhistir then said pranam to Acharya Dronacharya and then moved towards Kripacharya, and after pranam he asked for Kripacharya’s permission to start the battle. Kripacharya also like Bhishma Pitamah, said similar things and blessed the Pandavas; but Yudhistir could not ask his Kulguru (Chief priest of the dynasty) Kripacharya how he could be killed in the battle. And before he could even ask this tough question he fainted. Kripacharya understood what Yudhistir wanted to ask. He said—‘Rajan (King)! I cannot be killed by you all, nor can I be killed by anyone else. But I can give you my word that every morning I will pray to God for your victory and in the battle I will not come in the way of your victory.

     After this Yudhistir went to his maternal uncle Shalya and did pranam. Shalya also repeated what Bhishma Pitamah had said and gave the Pandavas his blessings. But along with that he also gave a word that all along the battle he will keep attacking Karan with his sarcasm.

   And after pranam to all his Gurujans, and after obtaining their permission Yudhistir along with his brothers crossed over to his side. And this humbleness of Yudhistir created a soft corner in the hearts of Bhisham, Dronacharya and others without which winning the battle of Mahabharat would have been extremely difficult for the Pandavas.

***
        

    

Sunday, August 9, 2015

SHORT STORY: PENANCE


Help poor children suffering from Cancer
Copyright@shravancharitymission
By Kamlesh Tripathi
Published by Shravan Charity Mission


Flavour – few lines from the story
  • -        -During free time and in lighter moments he spoke quite forcefully about ethics, morality and personal behaviour. Surely, something unusual always simmered in him. But no one knew what.
  • -        And I always felt there was something boiling in him within the white cloak that he wore. Perhaps, his cloak was his perfect absolution, from his self inflicted penance, if any.
  • -        They both looked at each other. In the meanwhile the gang-members returned having realized Richard had not joined them. They came around and started whisking Richard to come along with their faces till covered.

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Purchase the story to help poor child cancer patients.
You can receive a PDF copy in just thirty minutes after remitting Rs 100  or equivalent in USD in the following account (After remitting write to us on shravancharitymission@gmail.com)
Name of account: Kamlesh Tripathi
ICICI account no (008301504072)
IFSC CODE: ICIC0000018


Saturday, August 8, 2015

SHORT STORY: KING CHITRAKETU

Copyright@shravancharitymission

By Kamlesh Tripathi






    Once upon a time there lived a very eminent king by the name of Chitraketu. He had many wives but no children. One day Maharishi Angiraj landed up in his Raj-Bhawan. And with his spiritual powers he could make out Chitraketu was very unhappy and even desperate for a child and so he decided to perform a yagya (Hindu ritual of sacrifice) to help his queen conceive. And after the yagya he handed over its leftovers to the eldest queen Kritdhuti. And while leaving, Maharishi Angiraj said—‘Maharaj! You will soon be blessed by a son; but he will be the reason for both your happiness and sorrow.’

    Maharani Kritdhuti was soon pregnant. And at the right moment the king was blessed with a son. And with this Maharaj Chitraketu’s happiness knew no bounds. The whole kingdom was in celebrations. After remaining issueless for such a long time Maharaj Chitraketu was finally blessed with a child, therefore: his love for the child was boundless and oozing all over. And to remain with his new born son he started spending more time at the residence of his eldest queen Kritdhuti.  And he had once again started loving her immensely for having given birth to his child. And, the resultant effect was; other wives on being neglected by king Chitraketu, felt extremely demoralised and soon demoralisation turned into intense jealousy. They lost all their noble senses. And the main reason for that was the king’s neglect, which they found was because of the child. And, in the end all the neglected wives of the king consented to quietly poison the child, and the child died. And upon realising what had happend Maharani Kritdhuti and Maharaj Chitraketu, fell like a fallen tree next to the body of their child. The entire kingdom now was in a pall of gloom.

    And amidst the gloom and wail two distinguished personalities arrived in the Raj Bhawan. Maharishi Angiraj this time was accompanied by Devrishi Narad. Maharishi told the king—‘Rajan (king) you are a great devotee of Brahmins and God and so I was happy with you. And because of that I had come to you earlier thinking I would teach you the prowess to attain God’s darshan; but since it was written on your face that you desperately wanted a child, I instead gave you a child as a blessing. Now that you have suffered the tragedy of losing your son, and there ain’t a tragedy, bigger than this, you would have known by now that this world is a place, full of sadness.’

   Raja Chitraketu was still in mourning. He therefore could not understand the essence of Maharishi’s address. But he was spellbound at the sight of them. Devrishi Narad who was accompanying Angiraj could understand that Chitraketu’s intense love for his child will not go like this. And so using his divya-shakti (divine-power) he attracted the soul of the child. And as the soul came he said—‘Dear son! See they are your parents and they are mourning for you. So please get back to your body to make them happy and start enjoying the royal life as the son of the king.

    And everyone there clearly heard what the soul of the child had to say—‘Devrishi they are my parents of which life? A soul does not have any parents, brother or friends. Many a times I was their father and many times they were mine. And many a times they were my friends and even enemies. All these relations are because of your mortal body. And as you leave your mortal remains behind you also leave behind your relations. And then everyone is all by himself and has to suffer, as per his karmas.’

   The soul after having said all that vanished from the scene. King Chtiraketu’s deep affection for his son after hearing the conversation started subsiding. And after cremating his son, with a fresh and sombre mind he appeared in front of the Devrishi and Maharishi. Devrishi Narad then gave instructions for prayers and puja of Lord Shesh Narayan, and with the influence of that King Chitraketu got darshan of Lord Shesh Narayan and soon he started on a long pursuit of spiritual knowledge and became a big scholar and was ranked as a Vidyadhar.

***

    

Friday, August 7, 2015

SHORT STORY: HUMAN ATROCITIES- message from imperial pigeon

Copyright@shravancharitymission

By Kamlesh Tripathi





Human beings are the biggest killers on earth. They have the discredit of liquidating many species for their own whims and fancies. They alone had the devious mind to invent fire-lance much before firearms. But the question remains who is a bigger destroyer of fauna; the inventor of firearms or the user. The debate will ever be on.
    But in the milieu of the killing world, this is what the Burmese tribal have to say about the green imperial pigeon that I read in a novel. Although a fiction but the very thought puts human species in shame as it is so very touchy.

    “Look out!” said Flory, “here’s an imperial pigeon, Let’s have him!”
    A large heavy bird, with flight much slower than the others, was flapping overheard. Elizabeth did not care to fire after her previous failure. She watched Flory thrust a cartridge into the breech and raise his gun, and the white plume of smoke leapt up from the muzzle. The bird planed heavily down, his wing broken. Flo and Ko S’la came running excitedly up, Flo with the big imperial pigeon in her mouth, and Ko S’la grinning and producing two green pigeons from his Kachin bag.
    Flory took one of the little green corpses to show to Elizabeth. “Look at it. Aren’t they lovely things? The most beautiful in bird Asia.”
    Elizabeth touched its smooth feathers with her finger-tip. It filled her with bitter envy, because she had not shot it. And yet it was curious, but she felt almost an adoration for Flory now that she had seen how he could shoot.
    “Just look at its breast-feathers; like a jewel. It’s a murder to shoot them. The Burmese say that when you kill one of these birds they vomit, meaning to say, ‘Look, here is all I possess, and I’ve taken nothing of yours. Why do you kill me?’ I’ve never seen one do it, I must admit.”
    “Are they good to eat?”
    “Very. Even so, I always feel it’s a shame to kill them.”
***

Thursday, August 6, 2015

SHORT STORY: HOPE OF BEING DESIRE-LESS

Copyright@shravancharitymission


By Kamlesh Tripathi







When Hiranyakashipu himself got up to kill his son Prahlad, who was a great bhakta (devotee) of Lord Vishnu, and with intense anger he pointed to a nearby pillar and asked his son, in sarcasm if, ‘his Lord Vishnu was in it.’ The son replied ‘yes.’ King Hiranyakashipu then got up from his throne in a fury and hit the pillar with his mace. And to his surprise the pillar cracked with a thundering sound, and Lord Vishnu appeared there, in the form of ‘Narsingh’ avatar (incarnation). Where one half of his body was of a lion and the other half of a man. He had matted hair on his head, large moustaches on the face and sharp and long teeth in the mouth. His paws had terrible nails on them.

    Narsingh caught hold Hiranyakashipu and with his nails he tore open his stomach. And on seeing the terrible sight where Hiranyakashipu was killed mercilessly by Narsingh, his asura followers fled from the scene.

    And, then Narsingh made a garland of Hiranyakashipu’s intestines and wore it around his neck, and in extreme anger started flicking his tongue in and out of his mouth and then he mightily growled like a monstrous lion with intense rage, where his eyes were, as if filled with red hot cinders, is when he sat on the throne of daityaraj Hirayanakashipu. But still his anger did not subside.

    And just then accompanying Lord Shiva and Lord Brahma all the devatas arrived. Everyone, prayed for Narsingh to calm down, but there was little effect. Lord Brahma felt a little weary about Narsingh’s continued anger which he thought could lead to cataclysm. He therefore sent Goddess Lakshmi; but she returned almost immediately, quite frightened after seeing the humungous and frightening form of Narsingh. And she commented, ‘I have never seen such a stupendous and scary incarnation of my respected before. And I can’t dare to go close to him, in his this embodiment.

    Eventually, Lord Brahma told Prahlad—‘son you only go close to Narsingh to cool him down.’

    Prahlad being a child had no scare. He reverentially went close to Narsingh and prostrated in front of him. Narsingh smiled at Prahlad and he himself picked him up and put him on his lap and started licking his forehead with his tongue. He said, ‘son! Pardon me for coming so late because of which you had to suffer such a lot.’

    Prahlad got down from his lap and with folded hands he respectfully prayed to Narsingh. Narsingh said to him—‘Prahlad I am extremely happy with you. Ask for any vardan (blessing) that you want.’

    Prahlad replied—‘God! What is this that you’re saying? A bhakta who serves his master for the sake of something in return, is actually not a bhakta. You are the supreme lord and I’m your most obedient bhakta. And, if you at all want to give me something give me a vardan that I’m never obsessed by any desire.’

    But God is omnipresent and in the knowhow of everything. And so he reiterated, ‘ask for a vardan!’

    Prahlad pondered for a moment, with a doubt in his mind—‘when God is repeatedly asking me for a vardan that could mean I surely have some hidden desire in me about which I’m unable to make out.’ And at last he prayed to Narsingh—‘Lord my father when he was alive, all his life was critical of you and I being your servant—he tortured me all his life. I desire he may be pardoned of all these sins.’

    Narsingh started laughing—‘Prahlad a person who has a God fearing and devoted son like you is pardoned of all sins, anyway. And in dynasties that have devotees like you; in such families twenty one generations can attain moksha, just on the strength of your devotion.’

    Even a person who tortured me all his life and was my father should not face a catastrophe, was the desire of son Prahlad. And, hats off to such a desire, as no desire of a real bhakta can ever remain unfulfilled.

***